1 - 5

In, by and at the beginning, start and origin of the universe was and existed the Word and saying, message and statement, declaration and thought, instruction and teaching, decree, mandate and matter - And the Word and saying, message and statement, declaration and thought, instruction and teaching, decree, mandate and matter was and existed before and corresponding to God* - And the Word and saying, message and statement, declaration and thought, instruction and teaching, decree, mandate and matter was, is and exists as God*. This certain thing was and existed in, by and at the beginning, start and origin of the universe before and corresponding to God*. Every individual and collective thing came to be and exist, arose, appeared and originated through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of Him, and not a single thing that had come to be and exist, arise, appear and originate came to be or existed, arose, appeared or originated without or separate from, independent of or apart from Him. In, by and with Him was, is and exists life and continued existence; and this life and continued existence was, is and exists as the Light, Radiance and Illumination of mankind. And this Light, Radiance and Illumination becomes visible and radiates, is exposed to the eyes and is viewed, shines and revealed, exhibits and disclosed, manifests and clearly seen, known and illuminates, recognised, apparent and appears within the dark and deceitful, ignorant and obscure, ungodly and immoral, blind and worthless place that is void of understanding, and this dark and deceitful, ignorant and obscure, ungodly and immoral, blind and worthless place that is void of understanding did not find out about or comprehend, understand or perceive, grasp or detect, gain control over or seize, learn about or ascertain it.

6 - 8

A man and human being came to be and existed, arose, appeared and originated, having been sent and dismissed, dispatched, ordered and commissioned with a message from the presence of and the immediate proximity of God*. His name and title, character and person, reputation and authority: Yahuchanon*. This certain one came, arose and appeared for and on behalf of a concrete and absolute testimony and witness, evidence, proof and confirmation so that, in order and with the result that he may witness and declare, confirm and approve, testify and affirm, report and acknowledge about and concerning, regarding and on account of, because of and with respect to this Light, Radiance and Illumination, so that, in order and with the result that every individual and collective thing may place trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence in the Trustworthy One through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of Him. That certain specific person was not and does not exist as this Light, Radiance and Illumination, but nevertheless, notwithstanding and on the contrary, so that, in order that and with the result that he may witness and declare, confirm and approve, testify and affirm, report and acknowledge about and concerning, regarding and on account of, because of and with respect to this Light, Radiance and Illumination.

9 - 14

This Light, Radiance and Illumination was, is and continues to exist as what is true and certain, upright and dependable, genuine and reliable, righteous and real, sincere and honest, veracious and valid coming, into, arising and appearing inside and within the world and cosmos, galaxy and universe, the One Who enlightens and illuminates, sheds light on and renders things evident, makes them clear and shines upon all of mankind, individually and collectively. He was, is and continues to exist in, by and with the world and cosmos, galaxy and universe, and the world and cosmos, galaxy and universe itself came to be and existed, arose, appeared and originated through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of Him. But the world and cosmos, galaxy and universe did not know or understand, perceive or realise, notice or discern, discover or observe, experience or ascertain, learn or distinguish, judge or think about, comprehend, acknowledge or recognise Him. For and on behalf of His own people, family and household He came, arose and appeared - but even His own people, family and household did not take Him along or bring, lead Him aside or accept, receive or ascertain Him, associate with or acknowledging Him as their companion, not joining themselves to Him. Nevertheless, as many as and all those who received and accepted, took and seized, acquired and collected, grasped and obtained, chosen and selected, claimed and procured, apprehended and admitted Him, to those who are placing trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence in the Trustworthy One for and on behalf of His name and title, character and person, reputation and authority, to them He gave and granted, supplied and furnished, bestowed and delivered, committed and permitted, extended and presented power and might, ability and capability, force and influence, authority and significance, competence and excellence, privilege and freedom, liberty and entrusted them with the right, permission and strength to come to be and exist, arise, appear and originate as little and affectionate children of God* - those not from out of blood, human nature or human descent, nor from out of a will or purpose, desire or choice, mind or wish, purposeful intent or decision, gracious disposition or good pleasure, decree or law, precept or inclination of mortal flesh, nor from out of a will or purpose, desire or choice, mind or wish, purposeful intent or decision, gracious disposition or good pleasure, decree or law, precept or inclination of a man or human, but nevertheless, notwithstanding and on the contrary, from out of God* they came to be and exist, arise, appear and originate. And so the Word and saying, message and statement, declaration and thought, instruction and teaching, decree, mandate and matter came to be and exist, arose, appeared and originated as mortal flesh, and He tented and took up His residence, pitched His abode and Tabernacled among us. And so we saw and beheld, gazed at and attentively viewed, contemplated, perceived and watched His glory and splendour, magnificence and excellence, pre-eminence and dignity, brightness, favour and majesty, a glory and splendour, magnificence and excellence, pre-eminence and dignity, brightness, favour and majesty as, like and similar to that of one and only unique child from the presence of and the immediate proximity of a father, completely filled and imbued, perfect and solid, whole, abounding and thoroughly endowed with undeserved favour and joy, delight and thanks, glory and charm, goodwill and sweetness, pleasure and the gift of merciful and loving kindness, as well as the reality and disclosure, expression and certainty, uprightness and dependableness, genuineness and reliability, fact, sincerity and honesty of truth.

15

Yahuchanon is actively witnessing and declaring, confirming and approving, testifying and affirming, reporting and acknowledging about and concerning, regarding and on account of, because of and with respect to Him, and He has shouted and cried, screamed and howled, yelled out and exclaimed, saying and teaching, maintaining and affirming, directing and exhorting, advising and pointing out, “This certain person was and existed as the One Whom I spoke, ‘The One coming, arising and appearing after me in this present time has come to be and exist, arisen, appeared and originated ahead of, in front of and before me, for concerning this, He was, is and continues to exist as the first and chief, principle and most authorised one of me.’ ”

16 - 18

Concerning this, from out of His fullness and completion, fruition and totality, entirety, complete abundance and full measure, each and every single one of us have also received and accepted, taken and seized, acquired and collected, grasped and obtained, chosen and selected, claimed and procured, apprehended and admitted undeserved favour and joy, delight and thanks, glory and charm, goodwill and sweetness, pleasure and the gift of merciful and loving kindness on top of and in constant renewal of undeserved favour and joy, delight and thanks, glory and charm, goodwill and sweetness, pleasure and the gift of merciful and loving kindness, for concerning this, the Law, the teachings and precepts, instructions and commandments of the Torah was given and granted, supplied and furnished, bestowed and delivered, committed and permitted, extended and presented through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of Moshe*, the undeserved favour and joy, delight and thanks, glory and charm, goodwill and sweetness, pleasure and the gift of merciful and loving kindness, and the reality and disclosure, expression and certainty, uprightness and dependableness, genuineness and reliability, fact, sincerity and honesty of truth came to be and existed, arose, appeared and originated through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of Messiah* Yahushua*. No one, nobody and nothing has ever yet fully seen and perceived, observed and witnessed, known and experienced, recognised and respected, understood and taken note of, comprehended and paid attention to God*: the One and only unique God*, the One who is and exists amidst the Fathers lap, bosom and chest, that certain specific one has explained and revealed, made known and reported, described and declared, narrated and recounted, unfolded and expounded, presented and recounted, dictated and set forth the information about Him.

19 - 22

Now this certain thing is and exists as the concrete and absolute testimony and witness, evidence, proof and confirmation of Yahuchanon. At the time when the Yahuwdeans* sent and dismissed, dispatched, ordered and commissioned priests and Levites from out of Yarushalaim*, so that, in order that and with the result that they may ask and beg, beseech and plead to, express desire and request, petition, require and implore him, “Who exactly are you and who do you exist as?” So he promised to publically profess and confess, declare and openly acknowledge, bear witness and state, admit, praise and celebrate, and he did not deny or refuse, reject or abnegate, abjure or disregard, renounce or decline to give them an answer, and he professed and confessed, declared and openly acknowledged, bore witness and stated, admitted, praised and celebrated, “Concerning this, I am not and do not exist as the Anointed One*.” Then they asked and begged, beseeched and pleaded to, expressed desire and requested, petitioned, required and implored him, “Then and therefore, accordingly, consequently and these things being so, who? Are you and do you exist as EliYah*?” And he says and teaches, maintains and affirms, directs and exhorts, advises and points out, “No, I am not.” “Are you and do you exist as The Prophet, the one who declares the thoughts of the Supreme One before and in the presence of mankind?” And he answered, responded and replied, “No.” Then and therefore, accordingly, consequently and these things being so, they said to him, “Who are you and do you exist as!? So that, in order that and with the result that we may give and grant, supply and furnish, bestow and deliver, commit and permit, extend and present an answer, response and reply to those who have sent and dismissed, dispatched, ordered and commissioned us: exactly what do you say and teach, maintain and affirm, direct and exhort, advise and point out about and concerning, regarding and on account of, because of and with respect to yourself?” He continued to say and affirm, assert and declare, “I am...

23

“The voice of one who shines and sheds light, appears bright and resplendent,
who brings things and people into the light, cries and calls, exults and proclaims,
exclaims and shouts out loud from within the forsaken wilderness and desert,
desolate place and uninhabited wasteland: ‘Make the way and road, path and journey
of Yahuweh* straight and level, upright and true, sincere and proper, correct and right,” *

...just as and exactly as spoken by Yasha’Yah* the prophet, the man who declared the thoughts of the Supreme One before and in the presence of mankind.”

24 - 28

Now, those that had been sent and dismissed, dispatched, ordered and commissioned with the message were and existed from out of the Pharisees*, and they asked and begged, beseeched and pleaded to, expressed desire and requested, petitioned, required and implored him and said to him, “Then and therefore, accordingly, consequently and these things being so, why and for what reason do you immerse and submerge if and since you are not and do not exist as the Anointed One*, nor EliYah, nor the Prophet, the one who declares the thoughts of the Supreme One before and in the presence of mankind?” Yahuchanon answered, responded and replied to them, saying and teaching, maintaining and affirming, directing and exhorting, advising and pointing out, “I immerse and submerge in, by and with water: in the midst and middle of all of you has stood upright and firm, steadfast and established, fixed and unmoveable, upheld and sustained, maintained and authorised He Whom all of you do not see or perceive, observe or witness, know or experience, recognise or respect, understand or take note of, comprehend or discern, pay attention to or discover, notice or examine, inspect or behold, the One Who is coming, arising and appearing after me in this present time, the One Whom I am not and do not exist as worthy enough or sufficient, adequate or satisfactory, qualified or competent enough so that, in order that or with the result that I may untie and loosen, set free and release, set aside and unbind, undo and unfasten the strap and thong of His sandals.” These certain specific things came to be and existed, arose, appeared and originated across and on the other side of the Yardan* within and inside Bayith-’Aniy*, the place where Yahuchanon was and existed as immersing and submerging.

29 - 34

On the next and following day, he perceives and examines, discerns and observes, discovers and understands, considers and contemplates, pays close attention to and notices, directs his attention to and faces, is aware of and takes note of Yahushua* coming, arising and appearing towards him for his advantage, and so he says and teaches, maintains and affirms, directs and exhorts, advises and points out, “Behold, look and see! The Lamb of God*, He Who is lifting up and raising, elevating and removing, carrying off and taking away the world’s and cosmos’, galaxy’s and universes sin and error, miss of the mark and mistake, violation of the law of the Supreme One and wandering from the Way and from the state of uprightness! This certain person is and exists as on behalf of and for the sake of, concerning and about, on account of and in view of, with reference to and for He Whom I said, ‘After me in this present time comes, arises and appears a man who has come to be and exist, arisen, appeared and originated ahead of, in front of and before me, for concerning this, He was, is and continues to exist as the first and chief, principle and most authorised one of me.’ Yet I myself had not seen or perceived, observed or witnessed, known or experienced, recognised or respected, understood or taken note of, comprehended or discerned, paid attention to or discovered, noticed or examined, inspected or beheld Him, but nevertheless, notwithstanding and on the contrary, so that, in order that and with the result that He may be made known and declared by relating, indicated and signified, imparted knowledge of and demonstrated, shown and given evidence of, revealed and explained, clarified, made plain and manifested to Yisra’el*, through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of this certain specific reason I came, arose and appeared immersing and submerging in, by and with water.” Then Yahuchanon actively witnessed and declared, confirmed and approved, testified and affirmed, reported and acknowledged, saying and teaching, maintaining and affirming, directing and exhorting, advising and pointing out, “Concerning this, I have seen and beheld, gazed at and attentively viewed, contemplated, perceived and watched the Spirit descending and coming down from out of heaven, the sky and all things visible within it as, like and similar to a dove, and remaining and abiding, enduring and living on, lasting and persist, staying and continuing on, dwelling and lodging upon Him. This certain specific person is and exists as the One immersing and submerging in, by and with the Set-Apart and Cleansed Spirit*. And I have seen and perceived, observed and witnessed, known and experienced, recognised and respected, understood and taken note of, comprehended and paid attention to, and I have actively witnessed and declared, confirmed and approved, testified and affirmed, reported and acknowledged that concerning this, this certain specific person is and exists as the Son* of God*.”

35 - 42

Again, anew and furthermore on the next and following day, Yahuchanon as well as two from out of his disciples and followers, pupils and learners, apprentices and adherents had stood upright and firm, steadfast and established, fixed and unmoveable, upheld and sustained, maintained and authorised, and having turned his eyes upon and looked within, gazed at and considered Yahushua* walking around and going about, he, Yahuchanon says and teaches, maintains and affirms, directs and exhorts, advises and points out, “Behold, look and see! The Lamb of God*!” And his two disciples and followers, pupils and learners, apprentices and adherents heard and attended to, considered and understood, comprehended and perceived, paid attention to and listened to him speaking, uttering and declaring this, and so they accompanied and followed after, obeyed and joined themselves to Yahushua*. Moreover, after Yahushua* had rotated and turned around, and having seen and beheld, gazed at and attentively viewed, contemplated, perceived and watched them accompanying and following after, obeying and joining themselves to Him, He says and teaches, maintains and affirms, directs and exhorts, advises and points out to them, “What exactly is it that you are actively and presently seeking after and wishing for, wanting and demanding, endeavouring to obtain and striving for, looking for and desiring to find?” Replying, they said to Him, “Rabbi*” (which is said and taught, maintained and affirmed, directed and called, advised and pointed out as being translated, interpreted and explained as ‘Teacher, Master and Instructor’), “Where and in what place are you remaining and abiding, enduring and living on, lasting and persist, staying and continuing on, dwelling and lodging?” He says and teaches, maintains and affirms, directs and exhorts, advises and points out to them, “Come, arise and appear, and see and perceive, observe and witness, know and experience, recognise and respect, understand and comprehend, pay attention to and behold.” Then and therefore, accordingly, consequently and these things being so, they went, arose and appeared and saw the place where he remains and abides, endures and lives on, lasts and persist, stays and continues on, dwells and lodges, and so they remained and abided, endured and lived on, lasted and persisted, stayed and continued on, dwelled and lodged beside and alongside Him that day and time, as and because that certain specific hour and time was and existed as the tenth*. One from out of the two of those who had heard and attended to, considered and understood, comprehended and perceived, paid attention to and listened to Yahuchanon by his side and had accompanied and followed after, obeyed and joined themselves to Him was and existed as Andreas*, the brother and fellow brethren of Shim’own* Petros*. Firstly and chiefly, principally and most importantly, through enquiry and examination, thought and scrutiny, investigation and perception this certain specific person finds and discovers, observes and recognises, detects and comes to know his own individual brother and fellow brethren Shim’own, and he says and teaches, maintains and affirms, directs and exhorts, advises and points out to him, “Through enquiry and examination, thought and scrutiny, investigation and perception we have found and discovered, observed and recognised, detected and attained the Messiah!” (Which is and exists as being translated, interpreted and explained as ‘The Anointed One*.’) He favourably led and guided, brought and took him towards Yahushua* for his advantage. Having turned his eyes upon and looked within, gazed at and considered him, Yahushua* said, “You are and exists as Shim’own, the Son of Yahuchanon*: you shall be called Kepha*” (which is translated, interpreted and explained as ‘Petros’).

43 - 51

On the next and following day, He wanted and wished, preferred and aimed, intended, willed and desired to go out and depart, disembark and leave to go into Galiylah*. And so through enquiry and examination, thought and scrutiny, investigation and perception He finds and discovers, observes and recognises, detects and comes to know Philippos*, and Yahushua* says and teaches, maintains and affirms, directs and exhorts, advises and points out to him, “Accompany and follow after, obey and join yourself to Me.” As it happens, Philippos was and exist as from Bayith-Tsayad*, from out of the town and city of Andreas and Petros. Through enquiry and examination, thought and scrutiny, investigation and perception Philippos finds and discovers, observes and recognises, detects and comes to know Nathan’el*, and he says and teaches, maintains and affirms, directs and exhorts, advises and points out to him, “Through enquiry and examination, thought and scrutiny, investigation and perception we have found and discovered, observed and recognised, detected and attained He Whom Moshe wrote and inscribed, recorded and composed about within and inside the Law, the teachings and precepts, instructions and commandments of the Torah, Whom the Prophets, the men and women who declared the thoughts of the Supreme One before and in the presence of mankind wrote about also! Yahushua*, the Son* of Yahuwseph* from Nazareth*!” But Nathan’el said to him, “Is it powerful or mighty, able or capable, forceful or influenceable, authorised or significant, competent or excellent enough that something good and pleasant, excellent and distinguished, useful and right, beneficial and fine, perfect and fitting, upright and worthy, admirable and satisfactory, dependable and pure, virtuous and honourable is and exists from out of Nazareth?” Philippos says and teaches, maintains and affirms, directs and exhorts, advises and points out to him, “Come, arise and appear, and see, look and behold!” Yahushua* Himself saw Nathan’el favourably coming, arising and appearing towards Him for his advantage, and He says and teaches, maintains and affirms, directs and exhorts, advises and points out about and concerning, regarding and on account of, because of and with respect to him, “Behold, look and see! A Yisra’elite* really and truly, actually and most certainly, within and inside is and exists no deceit or craftiness, cunning or guile, trickery or treachery, underhanded methods or deception, falseness or stealth.” Nathan’el says and teaches, maintains and affirms, directs and exhorts, advises and points out to Him, “From where, in what place do you know and understand, perceive and realise, notice and discern, discover and observe, experience and ascertain, learn about and distinguish, judge and think about, comprehend, acknowledge and recognise me?” Yahushua* answered, responded and replied, and He said to him, “Before and ahead of the time when Philippos invited and called, proffered hospitality to, sent for and summoned you, I had seen you existing under and beneath the fig tree.” Nathan’el answered, responded and replied to Him, “Rabbi: You are and exist as the Son* of God*! You are and exist as the King and leader, commander and prince, ruler, chief and monarch of Yisra’el!” Yahushua* answered, responded and replied, and He said to him, “Concerning the fact that I said to you that concerning this, ‘I had seen you below, beneath and underneath the fig tree,’ you place trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence in the Trustworthy One? You shall see and perceive, observe and witness, know and experience, recognise and respect, understand and comprehend, pay attention to and behold greater and larger, mightier and more powerful, important and prominent, extraordinary and outstanding things than these.” Then He says and teaches, maintains and affirms, directs and exhorts, advises and points out to him, “Yes, truly this is an extremely firm and supremely reliable statement of truth and fact: All of you shall see and perceive, observe and witness, know and experience, recognise and respect, understand and comprehend, pay attention to and behold “Heaven, the abode of the Supreme one having been opened, giving entrance and access to it, and the Heavenly messengers and envoys of God* going up and ascending, as well as coming down and descending” * upon the Son* of Man*.”

1 - 12

Now, on the third day and period of time, a marriage ceremony, wedding feast and celebration came to be and existed, arose, appeared and originated within and inside Qanah* in Galiylah, and Yahushua’s* mother was and existed there, in that place. Moreover, Yahushua* and His disciples and followers, pupils and learners, apprentices and adherents were also called and addressed, summoned and invited to the marriage ceremony, wedding feast and celebration. But after the time when it was lacking and devoid of, short and deficient of wine, the intoxicating fermented drink*, the mother of Yahushua* favourably says and teaches, maintains and affirms, directs and exhorts, advises and points out to Him for her advantage, “They do not have or hold, acquire or receive, own or possess any wine, the intoxicating fermented drink.” But Yahushua* says and teaches, maintains and affirms, directs and exhorts, advises and points out to her, “Exactly what is there between* me and you, woman? My hour and designated period of time is not yet come, arisen or appeared.” His mother says and teaches, maintains and affirms, directs and exhorts, advises and points out to the servants and ministers, helpers and attendants, assistants and agents, “If there is something He may say and teach, maintain and affirm, direct and exhort, advise and point out to all of you, do and perform, accomplish and execute, practise and bring about, undertake and create, keep and carry out, construct and establish, form and produce, appoint and ordain, celebrate and constitute it.” As it happens, six water jars and pots made of stone (in accordance with and with regards to, in relation to and with respect to the Yahuwdeans’ cleansing and purification) were and existed as laying down and placed, set and appointed there, in that place, having space and room, capacity and being able to hold and contain up to and around two or three measures, the amphora liquid measurement that measures 40 litres or 10 gallons*. Yahushua* says and teaches, maintains and affirms, directs and exhorts, advises and points out to them, “Completely fill up the water jars and pots with water.” So they completely filled them up to the top and brim. Then He says and teaches, maintains and affirms, directs and exhorts, advises and points out to them, “Now, at this present moment in time, draw some out and bring and produce, bear, present and yield it to the head waiter and butler, the director of entertainment and master of the feast.” Therefore, they brought and produced, bore, presented and yielded it. As a result, as and about the time when the head waiter and butler, the director of entertainment and master of the feast came to know and experienced, partook of and tasted the water that had come to be and exist, arisen, appeared and originated as wine, the intoxicating fermented drink, but he had not seen or perceived, observed or witnessed, known or experienced, recognised or respected, understood or taken note of, comprehended or discerned, paid attention to or discovered, noticed or examined, inspected or beheld from where, in what place it is and exists (although the servants and ministers, helpers and attendants, assistants and agents, those that had drawn it out had seen and perceived, observed and witnessed, known and experienced, recognised and respected, understood and taken note of, comprehended and discerned, paid attention to and discovered, noticed and examined, inspected and beheld its origin), the head waiter and butler, the director of entertainment and master of the feast invited and called, proffered hospitality to, sent for and summoned the bridegroom and newly married man, and he says and teaches, maintains and affirms, directs and exhorts, advises and points out to him, “Every individual and collective man and human being sets down and places, stands and establishes, appoints and ordains, fixes and provides, designates, assigns and lays out the good and pleasant, excellent and fine, useful and beneficial, nice and salutary, upright and worthy, admirable and commendable, precious and genuine, flawless and lovely, virtuous, beautiful and honourable wine, the intoxicating fermented drink firstly and chiefly at the start and beginning, and at the time when they may be drunk and have become intoxicated, they set out the lesser and inferior, not so good and downgraded, less impressive and mediocre wine. You have kept and guarded, held on to and retained, attended to and maintained, kept an eye on and watched over, preserved and protected the good and pleasant, excellent and fine, useful and beneficial, nice and salutary, upright and worthy, admirable and commendable, precious and genuine, flawless and lovely, virtuous, beautiful and honourable wine, the intoxicating fermented drink up until now, at this present moment in time!” This certain specific thing, the beginning, start and origin of the signs and marks, tokens and prodigies, miracles and signals, indications and distinguishing characteristics, wonders and portents, Yahushua* did and performed, accomplished and executed, practised and brought about, undertook, kept and carried out, constructed and established, formed and produced, appointed and ordained, celebrated and constituted within and inside Qanah in Galiylah, and so He made known and declared by relating, indicated and signified, imparted knowledge of and demonstrated, showed and gave evidence of, revealed and explained, clarified, made plain and manifested His glory and splendour, magnificence and excellence, pre-eminence and dignity, brightness, favour and majesty. And His disciples and followers, pupils and learners, apprentices and adherents placed trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence inside and within Him. After this certain thing had taken place, He Himself, and His mother, and brothers and fellow brethren, and disciples and followers, pupils and learners, apprentices and adherents went down and descended into and within Capharnakhuwm*, and they remained and abided, endured and lived on, lasted and persisted, stayed and continued on, dwelled and lodged there, in that place for not that many or a numerous amount of days and periods of time.

13 - 17

Now, the Passover* of the Yahuwdeans was and existed as near, at hand and imminent, so Yahushua* went up and ascended into Yarushalaim. But through enquiry and examination, thought and scrutiny, investigation and perception He found and discovered, observed and recognised, detected, attained and came to know those selling, bartering and exchanging oxen, bulls and cows, and sheep and doves for money, and the money changers and brokers, those who exchanged one currency of money for another, sitting down and dwelling, staying, residing and sojourning within and inside the Sacred Place and Temple. So having made and created, formed and produced, appointed and ordained, prepared and constituted, manufactured and established, accomplished, set and brought about something as, like and similar to a whip, scourge and lash from out of ropes, chords and bulrushes, He threw out and expelled, drove and repudiated, pulled and tore out, brought and sent out, cast and extracted out, disposed of and ejected, banished and got rid of every individual and collective thing from out of the Sacred Place and Temple: both the sheep and the oxen, bulls and cows, and He poured out and spilled, scattered and shed the money and coins of the money changers and brokers, those who exchanged one currency of money for another, as well as this, He overturned and overthrew, ruined and destroyed the bank tables. Then to those selling, bartering and exchanging the doves for money, He said, “Lift up and raise, elevate and remove, carry off and take these things away from here, from this place: do not make or create, form or produce, appoint or ordain, prepare or constitute, manufacture or establish, accomplish, set or bring about the House and Home, Dwelling and Abode of My Father a house and home, dwelling and abode of trade and merchandise, a marketplace or emporium, mart or factory of currency and commerce!” His disciples and followers, pupils and learners, apprentices and adherents remembered, recollected and called to mind that concerning this, it is and exists as having been written and record, inscribed and composed, “Because jealous affection and passion, zealous enthusiasm and active ardour, fervour and pride, honour and glory for Your House and Home, Dwelling and Abode shall consume and devour, take advantage of and dominate, captivate and immerse Me.”*

18 - 25

Then and therefore, accordingly, consequently and these things being so, the Yahuwdeans answered, responded and replied, and said to Him, “Exactly what sign or mark, token or prodigy, miracle or signal, indication or distinguishing characteristic, wonder or portent are you showing and giving evidence of, exhibiting and demonstrating, proving and making known, pointing out and presenting, offering to view and displaying, setting forth and bringing to light for us for the fact that you are doing and performing, accomplishing and executing, practising and bringing about, undertaking and creating, keeping and carrying out, constructing and establishing, forming and producing, appointing and ordaining, celebrating and constituting these certain specific things?” Yahushua* answered, responded and replied to their question, and He said to them, “Untie or loosen, set free or release, set aside or unbind, undo or unfasten, annul or invalidate, do away with or dismiss, destroy or tear down, break or disperse, subvert or sever, demolish or weaken, relax or slacken, put an end to or repeal, revoke or transgress, remove, eliminate or violate this certain specific Sacred Place and Temple, and in and by the end of three days and periods of time, I shall raise and lift up, awaken and restore it.” Then and therefore, accordingly, consequently and these things being so, the Yahuwdeans said, “This certain specific Sacred Place and Temple was built and prepared, set up and planted, established and confirmed, founded and constructed, erected and made in forty-six years, and You shall raise and lift up, awaken and restore it in and by the end of three days and periods of time?!” But nevertheless, that Person was saying and teaching, maintaining and affirming, directing and exhorting, advising and pointing out about and concerning, regarding and on account of, because of and with respect to the Sacred Place and Temple of His body and mortal flesh. Then and therefore, accordingly, consequently and these things being so, at the time when He had been raised and lifted up, awakened and restored back from out of death and lifelessness, inanimateness and the land of the deceased, His disciples and followers, pupils and learners, apprentices and adherents remembered, recollected and called to their minds that He had been saying and teaching, maintaining and affirming, directing and exhorting, advising and pointing out concerning this certain specific thing, and so they placed trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence in the written and recorded, inscribed and composed Scripture, as well as the word and saying, message and statement, declaration and thought, instruction and teaching, decree, mandate and matter which Yahushua* had said. Moreover, just as and while He was and existed within and inside Yarushalaim in, by and at the Passover Festival and celebration, many numerous and large amounts of people placed trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence inside and within His name and title, character and person, reputation and authority, seeing and beholding, gazing at and attentively viewing, contemplating, perceiving and watching His signs and marks, tokens and prodigies, miracles and signals, indications and distinguishing characteristics, wonders and portents that He was doing and performing, accomplishing and executing, practising and bringing about, undertaking and creating, keeping and carrying out, constructing and establishing, forming and producing, appointing and ordaining, celebrating and constituting. On the contrary, however, Yahushua* Himself was not entrusting Himself or relying with, crediting or placing His own confidence, certainty or guarantee, assurance or dependence in them through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of the fact that He knew and understood, perceived and realised, noticed and discerned, discovered and observed, experienced and ascertained, learned about and distinguished, judged and thought about, comprehended, acknowledged and recognised all individual and collective things, and because of the fact that He had and held, acquired and received, owned and possessed no need, want or necessity in order that some certain thing may witness and declare, confirm and approve, testify and affirm, report and acknowledge about and concerning, regarding and on account of, because of and with respect to man and humanity, for the reason that He Himself was actively knowing and understanding, perceiving and realising, noticing and discerning, discovering and observing, experiencing and ascertaining, learning about and distinguishing, comprehending, acknowledging and recognising exactly what was and existed within and inside man and humanity.

1 - 8

Continuing on, there was and existed a man and human being from among the Pharisees, his name and title, character and person, reputation and authority: Nikodemus*, a ruler and prince, commander and chief, leader and governor of the Yahuwdeans. This certain specific person favourably came, arose and appeared to Him, Yahushua, at night, and he said to Him, “Rabbi, we see and perceive, observe and witness, know and experience, recognise and respect, understand and take note of, comprehend and discern, pay attention to and discover, notice and examine, inspect and behold that concerning this, You have come, arisen and appeared as a Teacher, Master and Instructor set-apart from God*, for the reason that no one, nobody and nothing is powerful or mighty, able or capable, forceful or influenceable, authorised or significant, competent or excellent enough to do and perform, accomplish and execute, practise and bring about, undertake and create, keep and carry out, construct and establish, form and produce, appoint and ordain, celebrate and constitute these certain specific signs and marks, tokens and prodigies, miracles and signals, indications and distinguishing characteristics, wonders and portents that You Yourself do and perform, accomplish and execute, practise and bring about, undertake and create, keep and carry out, construct and establish, form and produce, appoint and ordain, celebrate and constitute unless God* Himself may actively and presently be and exist together in close association with Him.” Yahushua* answered, responded and replied, and He said to him, “Yes, truly this is an extremely firm and supremely reliable statement of truth and fact: I say and teach, maintain and affirm, direct and exhort, advise and point out to you, except and unless some certain thing may be born and begotten, brought forth, delivered and produced from above and from the highest place, he or she is not powerful or mighty, able or capable, forceful or influenceable, authorised or significant, competent or excellent enough to see the kingdom and royal power, dominion and rule, kingship, reign and authority of God*.” Nikodemus favourably says and teaches, maintains and affirms, directs and exhorts, advises and points out to Him, “How and in what manner or way is a man and human, being and existing as old and an elder, powerful or mighty, able or capable, forceful or influenceable, authorised or significant, competent or excellent enough to be born or begotten, brought forth, delivered or produced? Surely* he or she is not powerful or mighty, able or capable, forceful or influenceable, authorised or significant, competent or excellent enough to enter within and go into his or her mother’s womb and uterus a secondary time and to be born or begotten, brought forth, delivered or produced?” Yahushua* answered, responded and replied, “Yes, truly this is an extremely firm and supremely reliable statement of truth and fact: I say and teach, maintain and affirm, direct and exhort, advise and point out to you, except and unless some certain thing may be born and begotten, brought forth, delivered and produced from out of water and Spirit*, one is not powerful or mighty, able or capable, forceful or influenceable, authorised or significant, competent or excellent enough to enter within and go into the kingdom and royal power, dominion and rule, kingship, reign and authority of God*. That which has been born and begotten, brought forth, delivered and produced from out of the flesh and mortal body is and exists as mortal flesh, and that which has been born and begotten, brought forth, delivered and produced from out of the Spirit* is and exists as Spirit*. Do not marvel or admire, be astounded, astonished or amazed, extraordinarily impressed or surprised that concerning this I have said to you, ‘It is necessary and behoves, right and proper, inevitable and binding, fitting and destined, ordained and prescribed, suitable and beneficial for you to be born and begotten, brought forth, delivered and produced from above and from the highest place.’ The Spirit* breathes and blows wherever and in whatever place She wants and wishes, prefers and aims, intends, wills and desires, and you hear and attend to, consider and understand, comprehend and perceive, pay attention to and listen to Her sound, tone and voice. But nevertheless, notwithstanding and on the contrary, you do not see or perceive, observe or witness, know or experience, recognise or respect, understand or take note of, comprehend or discern, pay attention to or discover, notice or examine, inspect or behold from where or whatever place She comes, arises and appears, nor where or to what place She goes off and departs, leaves, withdraws and proceeds on Her way. It actively is and exists in this manner and way, thus and so with everyone, individually and collectively, who have been born and begotten, brought forth, delivered and produced from out of the Spirit*.”

9 - 21

Nikodemus answered, responded and replied, and he said to Him, “How and in what manner or way are these certain specific things powerful and mighty, able and capable, forceful and influenceable, authorised and significant, competent and excellent enough to come to be and exist, arise, appear and originate?” Yahushua* answered, responded and replied, and He said to him, “You are and exist as a teacher, master and instructor of Yisra’el and you do not know or understand, perceive or realise, notice or discern, discover or observe, experience or ascertain, learn or distinguish, judge or think about, comprehend, acknowledge or recognise these certain specific things? Yes, truly this is an extremely firm and supremely reliable statement of truth and fact: I say and teach, maintain and affirm, direct and exhort, advise and point out to you that concerning this, we speak, utter and declare the things which we have seen and perceived, observed and witnessed, known and experienced, recognised and respected, understood and taken note of, comprehended and discerned, paid attention to and discovered, noticed and examined, inspected and beheld, and we witness and declare, confirm and approve, testify and affirm, report and acknowledge the things which we have seen and perceived, observed and witnessed, known and experienced, recognised and respected, understood and taken note of, comprehended and paid attention to, but none of you are actively and presently receiving and accepting, taking and seizing, acquiring and collecting, grasping and obtaining, choosing and selecting, claiming and procuring, apprehending and admitting our concrete and absolute testimony and witness, evidence, proof and confirmation. Since I have declared the things that are earthly and terrestrial, those which appear on this planet, but none of you are trusting or relying, obeying or placing confidence, certainty or guarantee, assurance or dependence in the Trustworthy, how and in what manner or way shall you trust or rely, obey or place confidence, certainty or guarantee, assurance or dependence in the Trustworthy if I may declare to all of you the spiritual and divine things that happen and belong to heaven? Also, no one, nobody and nothing has gone up or ascended into heaven, the abode of the Supreme One, except and apart from the One Who has actively come down and descended from out of heaven, the abode of the Supreme One - the Son* of Man*. And just as, exactly as and accordingly as Moshe lifted up and exalted, elevated and raised up the snake, viper and serpent within and inside the forsaken wilderness and desert, desolate place and uninhabited wasteland, it is necessary and behoves, right and proper, inevitable and binding, fitting and destined, ordained and prescribed, suitable and beneficial for the Son* of Man* to be lifted up and exalted, elevated and raised up in this manner and way, thus and so, so that, in order that and with the result that all those, individually and collectively, who are actively and presently placing trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence in, by and with Him may have and hold, acquire and receive, own and possess eternal and never ending, everlasting and perpetual life and continued existence. For the reason that in this manner and way, thus and so, God* dearly loved and welcomed, entertained and looked fondly upon, cherished with strong affection and highly esteemed with great favour, goodwill and benevolence, was loyal to and greatly adored the world and cosmos, galaxy and universe, the entire realm of man, so that and therefore, for this reason and as a result of this He gave and granted, supplied and furnished, bestowed and delivered, committed and permitted, extended and presented the One and only unique Son*, so that, in order that and with the result that all those, individually and collectively, who are actively placing trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence inside and within Him may not be destroyed or ruined, annihilated or rendered useless, lost or abolished, obliterated, wasted or caused to perish or pass away, but nevertheless, notwithstanding and on the contrary, may have and hold, acquire and receive, own and possess eternal and never ending, everlasting and perpetual life and continued existence. Affirming and confirming this, God* has not sent and dismissed, dispatched, ordered and commissioned the Son* to go towards the world and cosmos, galaxy and universe, the entire realm of man so that, in order that or with the result that He may separate and sunder, make a distinction and dispute, debate and take issue, discriminate and determine the destination of, bring contention and differentiation, make a decision and evaluate, assess and judge the world and cosmos, galaxy and universe, the entire realm of man, but nevertheless, notwithstanding and on the contrary, so that, in order that and with the result that the world and cosmos, galaxy and universe, the entire realm of man may be delivered and preserved, saved and rescued from danger and destruction, ruin and annihilation through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of Him. The one who is actively placing trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence inside and within Him is not separated or sundered, made distinctions between or disputed, debated or taken issue with, discriminated or have their destination determined, contented or differentiated, decided or evaluated, assessed or judged; but nevertheless, the one who is not actively placing trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence in the Trustworthy has already now, at this present time been separated and sundered, made a distinction and disputed, debated and taken issue with, discriminated and had their destination determined, contented and differentiated, made a decision about and evaluated, assessed and judged, for concerning this, he or she has not placed trust or reliance, obedience or confidence, certainty or guarantee, assurance or dependence inside or within the name and title, character and person, reputation and authority of the One and only unique Son* of God*. Moreover, this certain specific thing is and exists as that righteous and just verdict and judgement, decision and evaluation, tribunal and court, determination and assessment, legal decree and sentence: that concerning this, the Light, Radiance and Illumination has come, arisen and appeared to and before the world and cosmos, galaxy and universe, the entire realm of man, but man and the human race has dearly loved and welcomed, entertained and looked fondly upon, cherished with strong affection and highly esteemed with great favour, goodwill and benevolence, been loyal to and greatly adored the darkness and gloom, obscurity and ignorance, wickedness and absence of light, deceit and immorality, blindness and worthless understanding* much more than and rather than the Light, Radiance and Illumination, for the reason that their works and businesses, employments and undertakings, acts and deeds, tasks and labours were and existed as evil and troublesome, sorrowful and poor, pitiable and unfit, unattractive and useless, worthless and morally reprehensible, morally corrupt and wicked, annoying and unethical, diseased and blind, perilous and criminal, vicious and malignant, harmful and incompetent, bad and wretched, pernicious and noxious. Affirming and confirming this, every individual and collective person that is actively and habitually practicing and carrying on, undertaking and accomplishing, repeatedly performing and pursuing, executing and observing, being continually concerned with and busily engaged in doing what is evil and wicked, bad and foul, worthless and wrong, vile and depraved, mediocre and corrupt, unimportant and inefficient, careless and thoughtless hates and despises, abhors, rejects and detests the Light, Radiance and Illumination, and does not favourably come, arise or appear towards the Light, Radiance and Illumination, so that, in order that and with the result that his or her works and businesses, employments and undertakings, acts and deeds, tasks and labours may not be refuted or admonished, rebuked or reproved, exposed or corrected, reprehended or chided, chastened or convicted, brought to light or shown or convicted to be at fault or in the wrong. To the contrary, however, the one actively doing and performing, accomplishing and executing, practising and bringing about, undertaking and creating, keeping and carrying out, constructing and establishing, forming and producing, appointing and ordaining, celebrating and constituting the reality and disclosure, expression and certainty, uprightness and dependableness, genuineness and reliability, fact, sincerity and honesty of truth favourably comes, arises and appears towards the Light, Radiance and Illumination, so that, in order that and with the result that his or her works and businesses, employments and undertakings, acts and deeds, tasks and labours may be made known and declared by relating, indicated and signified, imparted knowledge of and demonstrated, shown and given evidence of, revealed and explained, clarified, made plain and manifested, for concerning this, they are and exist as having been accomplished and executed, brought about and constructed, produced and performed, practised and carried out, established and worked, acquired and enforced in, by and with God*.”

22 - 24

After these certain specific things, Yahushua* and His disciples and followers, pupils and learners, apprentices and adherents went into, arose and appeared within the land and ground, region and country of Yahuwdea, and together in close association with them He remained and stayed, tarried and passed time there, in that place, and He was immersing and submerging. Moreover, Yahuchanon was and existed also immersing and submerging within and inside ‘Ayin* near, close to and neighbouring Shalem*, for concerning this a vast, large and grand amount of waters were and existed there, in that place, and people were travelling and journeying, arriving and coming and were being immersed and submerged (for the reason that Yahuchanon was and existed as not yet been thrown or cast, scattered or hurled, propelled, flung or expelled into the prison and jail, under the watchful eye of guards).

25 - 30

Then and therefore, accordingly, consequently and these things being so, a speculation and argument, debate and enquiry, questioning and exchange of words, deliberation and rebut came to be and existed, arose, appeared and originated from among the disciples and followers, pupils and learners, apprentices and adherents of Yahuchanon together with a Yahuwdean about and concerning, regarding and on account of, because of and with respect to cleansing and purification. So they favourably came, arose and appeared to Yahuchanon, and they said to him, “Rabbi, the One Who was and existed together in close association with you across and on the other side of the Yardan, about Whom you have actively witnessed and declared, confirmed and approved, testified and affirmed, reported and acknowledged, behold, look and see! This Certain Specific Person immerses and submerges, and everyone, individually and collectively, is favourably coming, arising and appearing to Him!” Yahuchanon answered, responded and replied, and he said, “A man and human being is not powerful or mighty, able or capable, forceful or influenceable, authorised or significant, competent or excellent enough to receive or accept, take or seize, acquire or collect, grasp or obtain, choose or select, claim or procure, apprehend or admit a single thing except and unless it may be and exist as having been given and granted, supplied and furnished, bestowed and delivered, committed and permitted, extended and presented to him or her from out of heaven, the abode of the Supreme One. All of you yourselves actively witness and declare, confirm and approve, testify and affirm, report and acknowledge to me that concerning this, I have said, ‘Concerning this, I am not and do not exist as the Anointed One*, but nevertheless, notwithstanding and on the contrary, concerning this I am and exist as the one who has been sent and dismissed, dispatched, ordered and commissioned with a message ahead of, in front of and before that Certain Specific Person.’ The one who is actively having and holding, acquiring and receiving, owning and possessing the bride and young wife is and exists as the bridegroom and newly married man. Moreover, the friend, close companion and associate of the bridegroom and newly married man, the one who had stood upright and firm, steadfast and established, fixed and unmoveable, upheld and sustained, maintained and authorised and actively hearing and attending to, considering and understanding, comprehending and perceiving, paying attention to and listening to Him rejoices and is glad, delighted and pleased with joy and gladness, happiness and delight through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of the sound, tone and voice of the bridegroom and newly married man. Then and therefore, accordingly, consequently and these things being so, this certain joy and gladness, happiness and delight of mine has been completed and fulfilled, perfected and celebrated, executed and carried out, finished and concluded, ratified and satisfied, realised and effected, performed and accomplished. It is necessary and behoves, right and proper, inevitable and binding, fitting and destined, ordained and prescribed, suitable and beneficial for that Certain Specific Person to grow, increase and become greater in magnitude and importance, but for me to be lessened and lowered a little in rank, diminished slightly in power and briefly made inferior.

31 - 36

‘The One coming, arising and appearing from above and from the highest place is and exists upon and above, over and more than all individual and collective things. The one who is and exists as from out of the earth and land, ground and region, is and exists as from out of the earth and land, ground and region, and from out of the earth and land, ground and region he or she speaks and utters, declares and babbles. The One coming, arising and appearing from out of heaven, the abode of the Supreme One is and exists as upon and above, over and more than all individual and collective things - what He has seen and perceived, observed and witnessed, known and experienced, recognised and respected, understood and taken note of, comprehended and paid attention to, as well as heard and attended to, considered and understood, comprehended and perceived, paid attention to and listened to, this exact thing is what He witnesses and declares, confirms and approves, testifies and affirms, reports and acknowledges, but no one, nobody and nothing presently receives or accepts, takes or seizes, acquires or collects, grasps or obtains, chooses or selects, claims or procures, apprehends or admits His concrete and absolute testimony and witness, evidence, proof and confirmation. The one who has actively received and accepted, taken and seized, acquired and collected, grasped and obtained, chosen and selected, claimed and procured, apprehended and admitted His concrete and absolute testimony and witness, evidence, proof and confirmation is sealed and secured, marked and confirmed, attested and certified, for concerning this, God* Himself is and exists as real and disclosed, expressed and certain, upright and dependable, genuine and reliable, sincere and honest, trustworthy and righteous, factual and true. Affirming and confirming this, He Whom God* Himself has sent and dismissed, dispatched, ordered and commissioned with a message speaks, utters and declares the words and sayings, statements and messages, proclamations and subject matters of God*, for the reason that He gives and grants, supplies and furnishes, bestows and delivers, commits and permits, extends and presents the Spirit* without measure or determined extent, portion or limit, standard or rule. The Father* dearly loves and welcomes, entertains and looks fondly upon, cherishes with strong affection and highly esteems with great favour, goodwill and benevolence, is loyal to and greatly adores the Son*, and He has given and granted, supplied and furnished, bestowed and delivered, committed and permitted, extended and presented every individual and collective thing in, by and with His hand, power and control. The one actively trusting and relying, obeying and placing confidence, certainty and guarantee, assurance and dependence inside and within the Son* has and holds, acquires and receives, own and possesses eternal and never ending, everlasting and perpetual life and continued existence. But to the contrary, the one actively refusing to trust or place confidence in, disobeying and being incompliant, rejecting and contradicting, being obstinate and stubborn, denying, disagreeing and opposing the Son* shall not see or perceive, observe or witness, know or experience, recognise or respect, understand or comprehend, pay attention to or behold life or continued existence, but nevertheless, notwithstanding and on the contrary, the wrath and anger, temper and violent emotion, impulsive rage and indignation of God* remains and abides, endures and lives on, lasts and persist, stays and continues on, dwells and lodges upon and over him or her.’ ”

1 - 3

Then and therefore, accordingly, consequently and these things being so, about the time when the Sovereign Master* knew and understood, perceived and realised, noticed and discerned, discovered and observed, experienced and ascertained, learned about and distinguished, judged and thought about, comprehended, acknowledged and recognised that concerning this, the Pharisees had heard and attended to, considered and understood, comprehended and perceived, paid attention to and listened to the fact that concerning this, “Yahushua* makes and creates, forms and produces, appoints and ordains, prepares and constitutes, manufactures and establishes, accomplishes and brings about, and immerses and submerges many more numerous and a larger amount of disciples and followers, pupils and learners, apprentices and adherents than Yahuchanon!” - although indeed Yahushua* Himself was not immersing or submerging, but nevertheless, notwithstanding and on the contrary, those immersing were His disciples and followers, pupils and learners, apprentices and adherents - He left behind and set aside, ignored and disregarded, abandoned and left destitute, gave up and dismissed, omitted and rejected, neglected and separated Himself from Yahuwdea, and He went off and departed, retired, returned and withdrew again, anew and furthermore into and towards Galiylah.

4 - 18

Nevertheless, it was necessary and behoved, right and proper, inevitable and binding, fitting and destined, ordained and prescribed, suitable and beneficial for Him to go, journey and travel through and via Shomarown*. Then and therefore, accordingly, consequently and these things being so, He comes, arises and appears inside and within a town and city of Shomarown being said and taught, maintained and affirmed, directed and called, advised and pointed out as Shekar*, a neighbour of the small space and estate, area and field that Ya’qob* gave and granted, supplied and furnished, bestowed and delivered, committed and permitted, extended and presented to Yahuwseph*, his son and child. Moreover, there, in that place was and existed a spring, fountain and well of Ya’qob*. Then and therefore, accordingly, consequently and these things being so, having laboured and toiled, worked hard and strove, struggled and become weary from out of the journey, trip and travel by foot, in this manner and way, thus and so Yahushua* was sitting down and dwelling, staying, residing and sojourning upon the spring, fountain and well. It was and existed as about and around the sixth hour and time of the day*. A woman from out of Shomarown comes, arises and appears to draw out water. Yahushua* says and teaches, maintains and affirms, directs and exhorts, advises and points out to her, “Give and grant, supply and furnish, bestow and deliver, commit and permit, extend and present some to me to drink and absorb,” for the reason that His disciples and followers, pupils and learners, apprentices and adherents had gone off and departed, left and proceeded to go into the town and city so that, in order that and with the result that they may buy and purchase food, provisions and nourishment. Then and therefore, accordingly, consequently and these things being so, the Shomarown woman says and teaches, maintains and affirms, directs and exhorts, advises and points out to Him, “How and in what manner and way do You, being and existing as a Yahuwdean, ask and beg, beseech and plead, express desire and request, petition, require and implore for a drink from the presence of and the immediate proximity of me, being and existing as a woman of Shomarown?” For the reason that Yahuwdeans do not associate friendly or treat familiarly with, get involved with or place themselves under obligation to the Shomarown’s. Yahushua* answered, responded and replied, and He said to her, “If and whether you had seen and perceived, observed and witnessed, known and experienced, recognised and respected, understood and taken note of, comprehended and discerned, paid attention to and discovered, noticed and examined, inspected and beheld the gift and offering of God*, and Whom is and exists as the One saying and teaching, maintaining and affirming, directing and exhorting, advising and pointing out to you, ‘Give and grant, supply and furnish, bestow and deliver, commit and permit, extend and present some to me to drink and absorb,’ YOU would have asked and begged, beseeched and pleaded to, expressed desire and requested, petitioned, required and implored HIM, and He would have given and granted, supplied and furnished, bestowed and delivered, committed and permitted, extended and presented to you water that is living and continues to exist.” The woman* says and teaches, maintains and affirms, directs and exhorts, advises and points out to Him, “Sovereign Master*, You presently do not even have or hold, acquire or receive, own or possess a bucket, pail or container to draw water, and this artificial well, pit and shaft is and exists as deep and extensive. Then and therefore, accordingly, consequently and these things being so, from where and from what place do you have and hold, acquire and receive, own and possess this water that is living and continues to exist? Can you presently be and exist as greater and larger, mightier and more powerful, important and prominent, extraordinary and outstanding than our father and ancestor Ya’qob, the one who has given and granted, supplied and furnished, bestowed and delivered, committed and permitted, extended and presented this artificial well, pit and shaft to us, and he himself drank and absorbed liquid from out of it, as well as his sons and children, and even his flocks and herds, cattle and livestock?” Yahushua* answered, responded and replied, and He said to her, “Every individual and collective thing that is drinking and soaking up from out of this certain specific water shall thirst and desire to drink again, anew and furthermore. To the contrary, whoever may drink and soak up form out of the water which I shall give and grant, supply and furnish, bestow and deliver, commit and permit, extend and present to him or her, never may they ever become thirsty or have a desire to drink for and on behalf of the entirety of the age, season and the perpetuity of time, but nevertheless, notwithstanding and on the contrary, the water which I shall give and grant, supply and furnish, bestow and deliver, commit and permit, extend and present to him or her shall come to be and exist, arise, appear and originated within and inside him or her a spring, fountain and well of water leaping and bubbling, welling, jumping and springing up into eternal and never ending, everlasting and perpetual life and continued existence.” The woman favourably says and teaches, maintains and affirms, directs and exhorts, advises and points out to Him for her advantage, “Sovereign Master*, give and grant, supply and furnish, bestow and deliver, commit and permit, extend and present this certain specific water to me, so that, in order that and with the result that I may not thirst or desire to drink, nor may I go, journey or travel here, to this place to draw out.” He says and teaches, maintains and affirms, directs and exhorts, advises and points out to her, “Go off and depart, leave, withdraw and proceed on your way, invite and call, proffer hospitality to, send for and summon the man who is your husband, and come, arise and appear here, in this place.” The woman answered, responded and replied, and she said to Him, “I do not have or hold, acquire or receive, own or possess a man who is my husband.” Yahushua* says and teaches, maintains and affirms, directs and exhorts, advises and points out to her, “Well and pleasantly, excellently and finely, usefully and beneficially, nicely and salutarily, uprightly and worthily, admirably and commendably, preciously and genuinely, flawlessly and lovely, virtuously, beautifully and honourably have you said concerning this ‘I do not have or hold, acquire or receive, own or possess a man who is my husband,’ for the reason that you have had and held, acquired and received, owned and possess five men as husbands, and now, at this present time, he whom you have and hold, acquire and receive, own and possess is not and does not exist as the man who is your husband. This certain specific thing which you have said is real and disclosed, expressed and certain, upright and dependable, genuine and reliable, sincere and honest, trustworthy and righteous, factual and true.”

19 - 26

The woman says and teaches, maintains and affirms, directs and exhorts, advises and points out to Him, “Sovereign Master*, I see and behold, gaze at and attentively view, contemplate, perceive and watch that concerning this, You are and exist as a Prophet, a man Who declares the thoughts of the Supreme One before and in the presence of mankind. Our fathers and ancestors fell and collapsed, bowed down and became prostrate on the ground, knelt down and paid homage, showed reverence and expressed utmost respect in, by and at this certain specific hill and mountain; but all of you Yahuwdeans* say and teach, maintain and affirm, direct and exhort, advise and point out that concerning this, in, by and at Yarushalaim is and exists as the place and space, spot and location, district and territory, region and area where it is necessary and behoves, right and proper, inevitable and binding, fitting and destined, ordained and prescribed, suitable and beneficial to fall and collapse, bow down and become prostrate on the ground, kneel down and pay homage, show reverence and express utmost respect.” Yahushua* says and teaches, maintains and affirms, directs and exhorts, advises and points out to her, “Trust and rely, obey and place confidence, certainty and guarantee assurance and dependence in Me, woman, for concerning this an hour and time comes, arises and appears when neither in, by or at this certain specific hill and mountain nor in, by or at Yarushalaim shall all of you fall and collapse, bow down and become prostrate on the ground, kneel down and pay homage, show reverence and express utmost respect to the Father*. All of you fall and collapse, bow down and become prostrate on the ground, kneel down and pay homage, show reverence and express utmost respect to what none of you see or perceive, observe or witness, know or experience, recognise or respect, understand or take note of, comprehend or discern, pay attention to or discover, notice or examine, inspect or behold; we fall and collapse, bow down and become prostrate on the ground, kneel down and pay homage, show reverence and express utmost respect to what we see and perceive, observe and witness, know and experience, recognise and respect, understand and take note of, comprehend and discern, pay attention to and discover, notice and examine, inspect and behold, for concerning this, The Deliverance and Preservation, Salvation and Safety from danger and destruction, ruin and annihilation is and exists from out of the Yahuwdeans. But nevertheless, notwithstanding and on the contrary, an hour and time comes, arises and appears, and is and exists now, at this present moment time, when the true and certain, upright and dependable, genuine and reliable, righteous and real, sincere and honest, veracious and valid reverers and venerators, those who fall and collapse, bow down and become prostrate on the ground, kneel down to pay homage and express utmost respect shall fall and collapse, bow down and become prostrate on the ground, kneel down and pay homage, show reverence and express utmost respect to the Father* in, by and with Spirit* and truth that is real and disclosed, expressed and certain, upright and dependable, genuine and reliable, factual, sincere and honest. Affirming and confirming this, the Father* also seeks after and wishes for, wants and demands, endeavours to obtain and strives for, looks for and desires to find such ones as these: those falling and collapsing, bowing down and becoming prostrate on the ground, kneeling down and paying homage, showing reverence and expressing utmost respect to Him. God* Himself is Spirit*, and it is necessary and behoved, right and proper, inevitable and binding, fitting and destined, ordained and prescribed, suitable and beneficial for those falling and collapsing, bowing down and becoming prostrate on the ground, kneeling down and paying homage, showing reverence and expressing utmost respect to fall and collapse, bow down and become prostrate on the ground, kneel down and pay homage, show reverence and express utmost respect to Him in, by and with Spirit* and truth that is real and disclosed, expressed and certain, upright and dependable, genuine and reliable, factual, sincere and honest.” The woman says and teaches, maintains and affirms, directs and exhorts, advises and points out to Him, “I see and perceive, observe and witness, know and experience, recognise and respect, understand and take note of, comprehend and discern, pay attention to and discover, notice and examine, inspect and behold that concerning this, Messiah comes, arises and appears, the One being said and taught, maintained and affirmed, directed and called, advised and pointed out as ‘the Anointed One*’: at the time when and as soon as He may come, arise and appear, He shall tell and announce, declare and preach, report and proclaim all individual and collective things to us.” Yahushua* says and teaches, maintains and affirms, directs and exhorts, advises and points out to her, “I am and exist: the One Who is speaking, uttering and chatting to you.”

27 - 30

Then upon this certain specific point His disciples and followers, pupils and learners, apprentices and adherents had come, arisen and appeared, and they were marvelling and admiring, being astounded, astonished and amazed, extraordinarily impressed and surprised that concerning this, He was speaking, uttering and chatting to a woman. However and nevertheless, though and to be sure, no one and nobody said, “What is it You seek after and wish for, want and demand, endeavour to obtain and strive for, look for and desire to find?” nor “Why and for what reason do You speak, utter and chat together with her?” Then and therefore, accordingly, consequently and these things being so, the woman left behind and set aside, ignored and disregarded, abandoned and left destitute, gave up and dismissed, omitted and rejected, neglected and separated herself from her water jar and pot, and she went off and departed, retired, returned and withdrew into the town and city, and she says and teaches, maintains and affirms, directs and exhorts, advises and points out to the men and human beings, “Come now and at once, see and perceive, observe and witness, know and experience, recognise and respect, understand and comprehend, pay attention to and behold a Man and Human Being Who told me all individual and collective things, as much as and all that I have ever done and performed, accomplished and executed, practised and brought about, undertaken, kept and carried out, constructed and established, formed and produced, appointed and ordained, celebrated and constituted! Is not and does not this Certain Specific person exist as the Anointed One*?” They went out and departed, disembarked and left to go from out of the town and city, and they were favourably coming, arising and appearing to Him for their advantage.

31 - 38

In the meantime and in the middle of, between and amongst these things, the disciples and followers, pupils and learners, apprentices and adherents were asking and begging, calling for and craving, desiring and requiring, inquiring and requesting, demanding and pleading to Him, saying and teaching, maintaining and affirming, directing and exhorting, advising and pointing out, “Rabbi: eat, devour and consume something.” But nevertheless, He said to them, “I have and hold, acquire and receive, own and possess food and nourishment to eat, devour and consume which none of you see or perceive, observe or witness, know or experience, recognise or respect, understand or take note of, comprehend or discern, pay attention to or discover, notice or examine, inspect or behold.” Then and therefore, accordingly, consequently and these things being so, the disciples and followers, pupils and learners, apprentices and adherents were saying and teaching, maintaining and affirming, directing and exhorting, advising and pointing out favourably towards one another, “Could some certain person have brought and produced, borne, presented and yielded something for Him to eat, devour and consume?” Yahushua* says and teaches, maintains and affirms, directs and exhorts, advises and points out to them, “My food and nourishment is and exists so that, in order that and with the result that I may do and perform, accomplish and execute, practise and bring about, undertake and create, keep and carry out, construct and establish, form and produce, appoint and ordain, celebrate and constitute the will and purpose, desire and choice, mind and wish, purposeful intent and decision, gracious disposition and good pleasure, decree and law, precept and inclination of He Who has sent and dismissed, dispatched, ordered and commissioned Me, and so I may complete and perfect, accomplish and execute, carry out and fulfil, perform and establish, achieve and conclude, end and finish the aim, goal and purpose of His work and business, employment and undertaking, act and deed, task and labour. Do all of you not say or teach, maintain or affirm, direct or exhort, advise or point out ‘Concerning this, there is still and yet exists as four months, then the harvest and gathering, outcome and crop comes, arise and appears.’ Behold, look and see! I say and teach, maintain and affirm, direct and exhort, advise and point out to all of you, lift up and raise each of your eyes, your organs for seeing, and see and behold, gaze at and attentively view, contemplate, perceive and watch that concerning this, the lands and countries, provinces, districts and regions are and exists as white and brilliant, shining and radiant favourably for a harvest and gathering, outcome and crop. Already now, at this present time, the one who is reaping, harvesting and gathering receives and accepts, takes and seizes, acquires and collects, grasps and obtains, chooses and selects, claims and procures, apprehends and admits a wage and reward, compensation and recompense, and He gathers and draws, collects and assembles, brings and joins together fruit and works, acts and deeds, effects and products, outcomes and consequences, results and rewards into eternal and never ending, everlasting and perpetual life and continued existence, so that, in order that and with the result that the one sowing, scattering and dispersing, and the one reaping, harvesting and gathering may rejoice and be glad, delighted and pleased together, in the same place and at the same time. Affirming and confirming this, in, by and with this certain specific word and saying, message and statement, declaration and thought, instruction and teaching, decree, mandate and matter is and exists as what is true and certain, upright and dependable, genuine and reliable, righteous and real, sincere and honest, veracious and valid, ‘Concerning this, a different one is the one sowing, scattering and dispersing, and another is reaping, harvesting and gathering.’ I sent and dismissed, dispatched, ordered and commissioned all of you to reap, harvest and gather what none of you have laboured or toiled, worked hard or strove, struggled or become weary for: others and different people have laboured and toiled, worked hard and strove, struggled and become weary, and all of you have gone into and entered within their toil and labour, diligent work and hardship, wearisome effort and exertion.”

39 - 45

Continuing on, from out of that certain specific town and city, many numerous and a large amounts of the Shomarown’s placed trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence inside and within Him through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of the word and saying, message and statement, declaration and thought, instruction and teaching, decree, mandate and matter of the woman, who was actively witnessing and declaring, confirming and approving, testifying and affirming, reporting and acknowledging, “Concerning this, He told me all individual and collective things, as much as and all that I have ever done and performed, accomplished and executed, practised and brought about, undertaken, kept and carried out, constructed and established, formed and produced, appointed and ordained, celebrated and constituted!” Then and therefore, accordingly, consequently and these things being so, just as and about the Shomarown’s favourably came, arose appeared to Him, they were asking and begging, calling for and craving, desiring and requiring, inquiring and requesting, demanding and pleading to Him to remain and abide, endure and live on, last and persist, stay and continue on, dwell and lodge beside and alongside. So He remained and abided, endured and lived on, lasted and persisted, stayed and continued on, dwelled and lodged there, in that place for two days and periods of time. And many more and an even greater amount of people placed trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence in the Trustworthy One through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of His Word and saying, message and statement, declaration and thought, instruction and teaching, decree, mandate and matter. They were even saying and teaching, maintaining and affirming, directing and exhorting, advising and point out to the woman, “Concerning this, no longer, no more and no further do we place trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence in the Trustworthy One through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of your speech and proclamation, report and words, discussion and conversation, for the reason that ourselves have heard and attended to, considered and understood, comprehended and perceived, paid attention to and listened, and we see and perceive, observe and witness, know and experience, recognise and respect, understand and take note of, comprehend and discern, pay attention to and discover, notice and examine, inspect and behold that concerning this, this Certain Specific One really and truly, actually and most certainly is and exists as the Deliverer and Preserver, Protector, Saviour and Rescuer of the world and cosmos, galaxy and universe, the entire realm of man.” Moreover, with and after the two days and periods of time, He went out and departed, disembarked and left from there, from that place to go into Galiylah. For this reason, Yahushua* Himself has actively witnessed and declared, confirmed and approved, testified and affirmed, reported and acknowledged, “Concerning this, a prophet, a man or women who declares the thoughts of the Supreme One before and in the presence of mankind does not have or hold, acquire or receive, own or possess a price or value, worthiness or status, recognition or esteem, dignity or respect within or inside their own individual country, hometown and fatherland.” Then and therefore, accordingly, consequently and these things being so, at the time when and as soon as He came, arose and appeared inside and within Galiylah, the Galiylah’s* welcomed and embraced, favourably received and accepted Him, all of them, individually and collectively, having seen and perceived, observed and witnessed, known and experienced, recognised and respected, understood and taken note of, comprehended and paid attention to all that and as much as He had done and performed, accomplished and executed, practised and brought about, undertaken, kept and carried out, constructed and established, formed and produced, appointed and ordained, celebrated and constituted within and inside Yarushalaim in, by and at the feast and festival, for the reason that they themselves had also gone, arisen and appeared inside and within the feast and festival.

46 - 54

Then and therefore, accordingly, consequently and these things being so, He again, anew and furthermore went into, arose and appeared within Qanah of Galiylah, the place where He made and created, formed and produced, appointed and ordained, prepared and constituted, manufactured and established, accomplished, set and brought about the water into wine, the intoxicating fermented drink. Now, within and inside Capharnakhuwm was and existed a certain specific royal officer and palace official, a courtier and nobleman whose son was sick and weak, ill and feeble. Having heard and attended to, considered and understood, comprehended and perceived, paid attention to and listened to the fact that concerning this, “Yahushua* is here and has arrived, is present and has come from out of Yahuwdea into Galiylah,” this certain person went off and departed, retired, returned and withdrew towards Him, and he was asking and begging, calling for and craving, desiring and requiring, inquiring and requesting, demanding and pleading so that, in order and with the result that He may come down and descended, and may heal and cure, restore and make his son whole, for the reason that he was about to and inevitable to, determined and intended to, certain and expected to, destined and going to die and perish, having his soul separated from his body. Then and therefore, accordingly, consequently and these things being so, Yahushua* said towards him, “Except and unless all of you may see and perceive, observe and witness, know and experience, recognise and respect, understand and comprehend, pay attention to and behold signs and marks, tokens and prodigies, miracles and signals, indications and distinguishing characteristics, wonders and portents, and marvels and amazing experiences, may none of you ever place trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence in the Trustworthy One?” The royal officer and palace official, courtier and nobleman favourably says and teaches, maintains and affirms, directs and exhorts, advises and points out to Him, “Sovereign Master*, come down and descend before my small child dies and perishes, becoming useless and lifeless!” Yahushua* says and teaches, maintains and affirms, directs and exhorts, advises and points out to him, “Go and journey, travel and proceed onwards: your son lives and continues to exist.” The man and human being placed trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence in the word and saying, message and statement, declaration and thought, instruction and teaching, decree, mandate and matter that Yahushua* had said to him, and so went and journeyed, travelled and proceeded on his way. Furthermore, now and when he was already actively going down and descending, his slaves, servants and attendants met and encountered, came face to face with and drew near to him* saying and teaching, maintaining and affirming, directing and exhorting, advising and pointing out that concerning this, his small child lives and continues to exist. Then and therefore, accordingly, consequently and these things being so, he inquired and asked, investigated and learned about, questioned and ascertained the information from their immediate proximity the hour and time in, by and at which he had and held, acquired and received, owned and possessed improved health, when he got better and began to improve. Then and therefore, accordingly, consequently and these things being so, they said to him “Concerning this, it was yesterday, at the seventh hour and period of time that the fever and high temperature left behind and set aside, ignored and disregarded, abandoned and left destitute, gave up and dismissed, omitted and rejected, neglected and separated itself from him. and therefore, accordingly, consequently and these things being so, his* father knew and understood, perceived and realised, noticed and discerned, discovered and observed, experienced and ascertained, learned about and distinguished, judged and thought about, comprehended, acknowledged and recognised that concerning this, it was in, by and at that certain specific hour and period of time in, by and at which Yahushua* had said to him, “Your son lives and continues to exist,” and he himself placed trust and reliance, obedience and confidence, certainty and guarantee, assurance and dependence in the Trustworthy One, as well as his whole and entire house and home, family and abode. Moreover, this certain specific thing again, anew and furthermore was the second sign and mark, token and prodigy, miracle and signal, indication and distinguishing characteristic, wonder and portent Yahushua* had done and performed, accomplished and executed, practised and brought about, undertaken, kept and carried out, constructed and established, formed and produced, appointed and ordained, celebrated and constituted having come, arisen and appeared from out of Yahuwdea into Galiylah.